|
It's tragic how many
Armenians are so blinded by hatred that they prefer to live in the past, and
deny themselves the joys of their roots. Not all Armenians are like that. Some
Armenians prefer concentrating on their emotional attachments to the old
country. These Armenians know Turkish music, food and language form as much a
part of their identities as anything else, and don't appreciate being
ostracized by the larger, more hateful Armenian group. They feel they are
robbed of their precious past and cherished memories, and resent the
domineering attitude of the other group.
I'm a big fan of Edward
Tashji, who has the guts and the love to come right out and declare where
he stands. In his own words, this "Armenian-American has become 'famous,'
(he said with all humility), within the Turkish community, while becoming
"infamous", (he said with deep regret), within the Armenian
community." Also, in his words... he is : "An American born of an
Armenian mother and a Syrian-Orthodox father (.) He is the younger son of
parents who had been born in Ottoman Turkey, became eye-witness to the
conflagration of the First World War in their beloved homeland, and as a
result, their destiny brought them to the land where millions had
emigrated."
|
|
|
Program
for a Turkish Course of Action |
MY PROGRAM FOR A COURSE OF ACTION TO BE TAKEN BY THE
TURKISH-AMERICAN COMMUNITY, IN REVEALING ITS POSITION ON THE SUBJECT OF TURKISH-ARMENIAN
RELATIONS.
As prepared by Edward Tashji
Sept. 1982
I.
INTRODUCTION;
My feelings on this subject have been revealed in numerous published articles, coupled
with hundreds of letters written by me through many years of effort. My sole intention in
undertaking this extremely difficult endeavor has been and will continue to be my fervent
desire to maintain my ancestral and cultural bond with the land and the people of Turkey;
now and for all time. I say extremely difficult because of the following reasons:
1. No one has ever publicly spoken in behalf of Turkish-Armenian
brotherhood before.
2. My efforts have created deep animosity toward me on the part of
my co-religionists, that being the Armenian community.
3. Because of my opposition to the illogical attitude of continuous
hatred on the part of Armenians toward Turkey — I consider myself severed from the
Armenian family.
4. Even though I have been received into the heart and soul of the
Turkish community, I am by birth outside the Turkish family as well.
5. Turkish indifference and silence toward a campaign of terror
conducted against them, continues to confound my comprehension.
6. Threats trade against me several years ago were not of a serious
nature, but Armenian terrorism has taken the lives of 23 innocent Turkish Diplomats. A
possible threat on my life is as certain as is the fanaticism of certain Armenian groups.
II. PURPOSE
|
My reasons for formulating this program are not intended to conceal any ulterior
motives. Let us immediately dispel any thoughts of a desire for prestige or monetary
advantage.
My writings are testimony to this fact. This “course of action” is just one more
effort on my part in search of rational and constructive thinking on a subject which
neither has prevailed. As always, this effort is mine alone. It represents no other
person or organization, and I would not want it to be construed as such. I claim
this work as my own and I am proud to dedicate this program to the memory of my
beloved parents, George and Izabel Tashji, who throughout their lifetime bestowed
upon me joy, not remorse —compassion, not vengeance - love, not hate.
|
A STATEMENT
TO THE TURKISH-AMERICAN COMMUNITY: |
You will agree and disagree with my program. You will approve and disapprove or my
program. Some of my thoughts will please you, and yet you might even be angered by one who
loves you. After years of extensive effort in your behalf and after years of close
observation, I now, having no alternative, charge you with indifference and ineptitude.
You have, with your silence, permitted the accusations made against you to remain
unanswered. As a result the Western World for over sixty—five years has heard you
described in terms attributable to a sub—human culture. Are you concerned? I say you are
not! I say for generations you have not been. Now that your sons are being killed by
Armenian assassins, will you begin to pay attention to the demands of justice and
civilized behavior? The future is in your hands. The time for action is long overdue.
AN OUTLINE OF MY PROGRAM:
|
a. Education — YOUR education. Learn exactly what your adversary is saying about you
and your ancestors. Learn who your adversary is, where and under what banner does he
function.
b. Organization — within the Turkish—American Associations committees should be
formed throughout our country, and. contact with these groups should be maintained.
The creation of new clubs should not be considered, but working committees can be
selected from existing organizations from within the major Associations. Their
functions will be discussed later.
c. Communication and publicity — Expressing the Turkish point of view to the news
media, to other cultural and religious groups, to universities and libraries, to
correspondence with members of our government, at all levels. A continuous flow of
letters to the above mentioned, letters by the thousands, will in my mind create a
positive atmosphere for Turkey, while raising a voice which till now has remained
mute.
d. Demonstration — The time for peaceful demonstrations is now, and without it your
rights will never be recognized. You are facing a Godless enemy whose source of life
is hatred, whose only purpose in life is to kill innocent Turks. No other nation or
people would display your patience as you have now buried twenty-three of your sons.
Armenian terrorism against your nation and people will continue, and. Turks must take
action to expose their barbarism to the entire world.
e. Dedication - For years I have been trying to tell the Turkish community the only
people who can express Turkey’s position and its outrage, is none other than the
Turkish people themselves! No one cares certainly, about your representatives or
diplomats being killed. In fact we see examples of sympathy for the assassins in
certain cities around the world. Their dastardly deeds are compounded by their
continuous erosion of the truth, and by their claim that theirs is an act of
vengeance; but against whom? It purports to be against a regime and government which
disappeared over sixty years ago. I can not emphasize this strongly enough: There must
be a commitment on the part of Turks wherever in the world they reside, whatever their
position might be to raise their voice in a world where little is known about the
Great Turkish People. More than the Turkish Government’s participation, and this is
necessary, Turks, Turks of foreign citizenship, and. friends of Turkey, should - must
— individually and collectively exert their energies in creating a Turkish voice of
resounding impact. Let us now turn to specific information under each of the above
titles shown as follows:
A. EDUCATION
B. ORGANIZATION
C. COMMUNICATION AND PUBLICITY
D. DEMONSTRATION WITHOUT A SMILE
E. DEDICATION
|
MY
PROGRAM:
EDUCATION:
|
The position of the Turkish—American community in creating an effective responsive
program, is similar to my entering into competition with a professional boxer. On
the one hand we see an opponent with no physical training, lacking the strength and
the ability in the technique of self defense. While on the other hand, we have an
adversary who for years has trained for and prepared. his strategy for action, while
building his strength to achieve a devastating blow. Since Armenians began coming to
the United States, there has been within the Armenian Church and its community, a
bitter hatred toward Turkey and this philosophy has extended to its youth. The seed
of hate has been implanted into young minds and the world is witness to its results:
23 innocent Turkish Diplomats have been murdered in numerous cities around the world
by Armenian extremists. Yes your position is difficult indeed, but not
impossible!
 |
Edward
Tashji fired up at a
2004 Rutgers University
conference |
In any dispute or argument over a political
issue, an effort should be made to concede where possible, in order to gain
concession from the other side. Turks must be able to say, quite freely and
honestly, that indeed a large number of innocent Armenians lost their lives in
Turkey during the First World War period. But this in no way admits to a plan for
genocide as the Armenians have accused you of. Suffering and deprivation were not
endured only by the Armenians during those terrible years. The Greeks, the Kurds,
the Jews, the Suryaniler (Syrians), Arabs, and certainly an entire nation of Turks;
all these peoples shared that anguish. By what logic can the Armenians blame the
nation of today’s Turkey, for what they regard as crimes committed by a crumbling
Ottoman regime? Let us look further into the Armenian community and its church.
In America the Armenians are seen as an intelligent and hard working group of
people, and above all they are Christians. The latter has been very beneficial to
them in their convincing a Christian majority of the brutality of the Turkish
people. To the outsider and uninformed they present an image of a righteous
minority. Yet in reality, we see a community and church separated by a bitter hatred
toward EACH OTHER. There are the Hinchak — Ramgavar —Tashnaksagan groups, its
people and. church separate. The hate being so intense, the latter group has created
its own church hierarchy. Every religious body has one head, the Armenians have two!
We see a monument erected in front of an Armenian old—age house in New Jersey,
reminding the elderly every day of old conflicts.
We see hundreds of Armenians at dock-side in New York City, on their way to Soviet
Armenia. Taking with them their wealth and possessions, acquired in this country; in
a shameful manner they urged other Armenians to abandon America and go with them to
the land of their dreams, Soviet Armenia. — We see in major cities around the
world, Armenian demonstrations and protests against Turkey and Turkish cultural
activities. — We see Armenian pressure on the news media resulting in extensive
time and space in reporting on what they call, “The first genocide of the 20th
century”. — We see an ancient church split by the hatred of its followers, and
yet this division serves as a weapon against the people of Turkey. —• We see an
ever increasing campaign on the part of Armenian churches in perpetuating old
wounds, to the extent of recording the voices of elderly people on tape as evidence
against Turkey. We see such a hatred, so deep, so ingrained in the Armenian psyche,
as to render impossible even the thought of an intelligent discussion between
Armenian and Turkish spokesmen. We see much more that the Turkish people should
become aware or.
Turkish-Americans have never witnessed this animosity between two ancestral
brothers, in Turkey. The Armenians of Turkey are loyal and faithful citizens of a
free and vibrant nation. As in their history, the children of the one and same
motherland shall remain inseparable.
|
ORGANIZATION: |
Even though the Turkish community in America is indeed small, we should recognize that
numbers alone can not reach and influence world public opinion. In spite of our numbers we
have established in a short time, social, cultural, and religious organizations throughout
America, and with pride we can look to our achievements in all walks of American life. Our
organizations are represented by the Assembly Of Turkish American associations, based in
the Washington, D.C. area, and by the Federation of Turkish-American Societies, Inc., with
its offices in New York City. Within the framework of these umbrella organizations,
committees should be selected in a number of cities comprised of the following: Turkish
students, men and women of professional and non-professional backgrounds, Turkish-American
businessmen, educators, athletes, and friends of Turkey born in the United States. The
participation of our elderly loved ones should not be overlooked, for they are our
history.
In their respective cities these committees should arrange meetings and conferences with
other ethnic and religious groups. No effort for face to face contact with any Armenian
organization should be made at this time. To our meetings and cultural activities we
should invite politicians, educators, businessmen, religious representatives of all
faiths, news broadcasters and writers. Our aim should not be to attack our adversary, but
rather coupled with the incomparable Turkish hospitality, we must reveal the greatness of
our culture, and make known our position on a subject which has been obscured by a
distortion of historical facts, exaggerations, and emotionalism. A line of communication
should be opened between the Turkish community and the World Council of Churches, the
Roman Catholic Archdiocese, as well as the Syrian Orthodox Church. The latter represents
the “Suryaniler” who have always remained faithful to Turkey.
It is recognized that the above mentioned umbrella organizations have in recent times
publicized Turkey’s position on a number of subjects; but much work remains to be done.
Only by a concerted and vigorous campaign of action will we be able to reverse the trend
in public opinion. Our clubs and the committees therein must be informed of the activities
taking place in other cities with an effort to create a simultaneous action. Those who
enter this venture must do so with the realization the righteousness of their cause will
be recognized as long as they continue this work with courage, enthusiasm, and above all
unity.
COMMUNICATION AND
PUBLICITY:
|
Ours is a most difficult task; to turn back the tide of anti-Turkish sentiment will
require the efforts and sacrifices of a special people. If you did it while facing
monumental obstacles, under the Great Mustafa Kemal Ataturk, then you will do it
again under the spirit of this immortal leader.
Aside from the influential position Armenians enjoy in our country, there are a few
state government officials of Armenian background, which strengthens Armenian
propaganda against Turkey. Coupled with the Greek lobby in the Congress, ....it
reminds us of the unmatched opponents to which I referred earlier. Advertising —
without it nothing will sell. Publicity — without it no one will hear you. Paid
newspaper announcements sponsored by our parent organizations should he increased.
On national holidays a message extended in the name of the Turkish-American
community, expressing best wishes on specific American celebrations will have a
positive effect. Together with a writing campaign to the areas mentioned in my
Outline section C., congratulatory messages should be sent on the following ethnic
and religious holidays: Saint Patrick’s Day — Columbus Day — Pulaski Day —
Stubbens Day — Christmas — Hanukkah — among others. Remembering the
celebrations of non-Turkish Moslem societies should not be overlooked.
It can be argued that friendly greetings will not stop Armenian terrorism. I would
not suggest for one minute that it could. But you are living in a nation that knows
very little about your culture, and what it does know is based on information which
for sixty—five years has been supplied by your enemies. An atmosphere of sympathy
in certain countries for the Armenian assassins is reprehensible, and as a result
these murderers are walking free, planning their next assault on Turkish Diplomats.
The news media — If the American press and news broadcasters do not give full
coverage to the Turkish point of view, it is because they believe no one cares to
hear it. If our politicians can make speeches before the Congress, commemorating the
“Armenian genocide,” it is because their desks are not filled with letters of
protest from the Turkish community. A flood of letters, telegrams, and phone calls
to CBS, NBC and ABC will eventually make our case known. A constant flow of mail
sent to our government officials will indicate to them that ours is a viable and
responsible community, and we will demand that our rights be upheld. Since Armenian
fanaticism has now taken the form of an organized band of killers, our efforts
should extend to an F.B.I.. investigation of Armenian churches with special
attention given to the Tashnaksagan group. As a staunch ally of the United States,
Turkey must have her people and its facilities protected against this sick element.
|
DEMONSTRATION
WITHOUT A SMILE: |
An unusual heading to be sure, but I could not be more serious. How many Americans could
truly understand the meaning of “guler yuzlu”? Because I was fortunate to have had
parents from Turkey, I learned early in my life the significance of a simple smile. The
Turkish people in its totality, display this inherent characteristic endlessly. The
Turkish smile is but a symbol of the patience and compassion of an entire nation, that
does not strike back at the fanatical group which continues to spill innocent Turkish
blood. In my many conversations with Turks, in which I have expressed my vehement outrage
for the killing of Turkish Diplomats, the Turkish response is unbelievable: You speak
softly, there is no hate or vengeance in your eyes, there is no call for retaliation in
your statements, and then that eternal smile — with a gentle smile, you say: “May God
protect us....” And the Christians speak of “turning the other cheek.” It might be
contrary to your basic ideals, but the time for action is here, and I feel the following
is an integral part of my entire program:
From the outset let us clearly understand that I do not now, nor have I ever, suggested
the only response to Armenian terrorism is physical force. A public area near Armenian
churches should be our place for action. Peaceful demonstrations by large numbers of our
people carrying posters, expressing our outrage and with loud angry voices, we should
condemn Armenian responsibility for the savage attacks on Turkish representatives. NO
smiles, NO patience in our attitude, NO tolerance for American indifference. We must
reveal our anger, our revulsion, and our demands that the killers be apprehended and
punished by the authorities where these crimes occur. With permission from the civil
administration our demonstrations should take place in public areas near government
offices as well as the Armenian Cathedral in New York City. Participation is everyone’s
obligation, men and women, young and old, voices in unison, posters, flags, distributing
leaflets to the public — do not underestimate the impact these demonstrations can have.
The television cameras, the radio and press reporters, and the general public at large,
eventually they all will make themselves available to us. Our demonstrations don’t
necessarily have to be of a negative nature:
A Turkish parade. Why should we not have a parade in celebration of the founding of the
Turkish Republic? As other ethnic groups express their cultural pride, so must we with all
segments of our community reveal our feelings of pride in our history, our heritage, and
honor the memory of one of the greatest leaders the world has ever known: our Mustafa
Kemal Ataturk.
DEDICATION:
|
The program I have presented and. the opinions I have expressed are all meaning1ess
without this one indestructible force: dedication! Can there be any question about
the dedication of Armenian terrorists? That he remains faithful to his cause is
beyond question. That in order to achieve his goals, he utilizes his resources to
their fullest extent, is also beyond question. His one failure, however, and this
will commit him to eternal damnation, is that his objectives and his entire
philosophy are molded by hatred. You are the victim, and the world is not concerned.
What answer will you give the children of our slain diplomats who were not even born
during the conflicts of the early part of this century? Will these children and
their children also have to worry about another assassin’s bullet? Who will be the
next father, son, or husband slain by yet another Armenian terrorist?
 |
Edward
Tashji as an invited speaker for the Turkish-American student organization at
Rutgers University in 2004. His wife, Mary, is at left. |
Of top priority is the attitude and behavior of
the Turkish-American community in relation to its revealing the feelings of the
entire Turkish people. The heretofore activities of some of our organizations, as
useful as they have been, fall far short of what our goals should be. These efforts
have been isolated, ineffectual, and above all non—repetitive. Only by a network
of communication, extensive planning, and mutual cooperation, among our
organizations in all parts of the country, can actual deployment of our activities
become a reality.
The first obstacle we must overcome is our own pessimism! Statements such as, “You
cannot unite the Turks.“ — “There is discord within our organizations.” —
“We are few and they are many.” — “I don’t have the time.” — Let the
doctors do it, they are wealthy.” — “In a few years all the elderly of that
period will be gone and all this hatred will come to an end.” -- If you adhere to
any of the preceding quotations, then you can not consider yourself a true follower
of the great Ataturk. There would not be the Republic Of Turkey today, If negative
attitudes had crippled the vision and incentive of Ataturk for his people and his
nation. You — each of you — must continue his efforts by realizing that
indifference and disunity can only weaken your position in the world family of
nations, while at the same time encourage the assassins to repeat their deplorable
actions.
It is incumbent upon you to get involved, to fulfill your obligations toward your
people and history, in making an effort to reveal the facts about Turkish-Armenian
relations. NO ONE else will do it; you can, you MUST. Let there be a new beginning
now, step by step, but always forward, to put forth any program that will continue
the proper recognition due the great Turkish People. The success or failure of this
mission depends upon YOU!
|
CONCLUSION: |
You have spent much time in reading my program and for the time you have given, I
express my deep appreciation. But you shouldn’t consider it a complimentary
gesture toward me, but rather an effort in behalf of your people.
Most of my adult life has been dedicated toward the service of Turkey and her
people. That my interest and affection began with my parents is obvious, but the
extent of my love for Turkey and her people could never have been foreseen. ‘The
difficulties I have faced include the accusations made against me by my own people.
I have never denied my ancestry and yet I am an outcast from my own kind. For the
goodwill I have created, and for my humble efforts in continuing the brotherhood
between the Turkish and Armenian peoples, I am proud and my joy is endless.‘
In preparation of this program much time and effort has been consumed, and yet it is
merely a beginning. It does not claim to have all the answers, it does not suggest
that Turks will accept it in its entirety, it certainly could never affect the
course of Turkey’s future. Mine has been an honest effort to eradicate animosity
by revealing the futility of it, and its potential for creating an even greater
human conflagration. During the weeks spent on preparing this work, we are
witnessing once again man’s inhumanity to his fellow man. The fabric of
civilization is being torn apart by war in the Middle East and elsewhere. We have
exerted our genius to bring us upon the surface of the moon, and yet humans have not
learned war has never solved any problems, it only creates new ones. Of what value
is our technology if we lack compassion and love?
As my program comes to a close, I offer for your consideration an item of major
importance to which I have made no reference till now: There is in existence a
dossier on Turkey prepared by and in the possession of this writer. I proudly claim
it has no equal in the entire United States. The Counselor to the Turkish Embassy in
Washington, D.C., Mr. Murat Sungar, having seen but a small section of my dossier,
found it to be extremely valuable and suggested it should be given to the Turkish
government. There are countless letters, printed articles, books, pictures,
photographs, prints, magazine and newspaper stories about our efforts, thousands of
Turkish recordings inc1uding some original Hafiz Burhan records recorded in 1913,
thousands of newspaper clippings from the American press going back many years,
books written in Osmanlica and more… much more. What is to become of this
treasure, my life’s long labor? What is to become of Turkey’s position in the
world of tomorrow? What will be the Turkish response to the hate merchants who
profess to be Christians? Only you dear reader can answer these questions. I pledge
to you to continue the love for Turkey passed on to me by my parents, and in their
name I conclude with the words of the founder of the modern Turkish nation: NE MUTLU
TURKUM DIYENE!*
(*Happy is He/She Who is a Turk)
|
|
Related:
What Can Be
Done to Enhance the Image of Turks?
|
|