Turkish Source Alert! Yes,
the following was written by the Turkish-American organization, ATAA. However,
before you dismiss what's being said, check it out... Unlike most of
the information you'll get from Armenian sources, the facts and figures here
are BACKED UP!
If you are a truth-seeker, it
does not matter where the information comes from; all that matters is that the
information should be true. And the only one who can judge this truth is
The Armenian-American Prosecution of
AN UNJUST TRIAL
A Publication of The Assembly of Turkish American Associations
The Armenian American portrayal of the tragic
events in Eastern Anatolia during the first part of the 20th century constitutes an
adversarial prosecution of the Republic of Turkey, its citizens, Turkish Americans, and
ethnic Turks worldwide. Armenian Americans choose their evidence carefully, omitting all
evidence that may exonerate those whom they presume guilty, ignoring important
circumstances contemporaneous to the events in question, and sometimes relying on dubious
or prejudiced sources and even falsified documents. Though this portrayal is necessarily
one-sided and steeped in bias, the Armenian American community presents it as a complete
history and unassailable fact.
Unfortunately, the accused is granted no opportunity for rebuttal. Any Turkish or Turkish
American attempt to challenge the credibility of witnesses, or the authenticity of
documents, or to present evidence that some of the claimed victims were responsible for
their own fate is either wholly squelched or met with accusations of genocide denial.
Moreover, any Turkish or Turkish American attempt to provide a more complete history, one
which also demonstrates the suffering and needless death of millions of Anatolian Muslim
civilians enmeshed in the same events as the Anatolian Armenians, is greeted with sneers
as if to say that some lives are inherently more valuable than others and that one faith
is more deserving than another.
The lack of real debate, enforced with a heavy hand by Armenian Americans, ensures that
any consideration of what genuinely occurred nearly a century ago in eastern Anatolia will
utterly fail as a search for the truth. And thus, Armenians and Turks are left with scant
middle ground upon which to salve both ancient and recent wounds.
Ultimately, whether to blindly accept the Armenian
American portrayal is an issue of fundamental fairness and the most cherished of American
rights — free speech. Simply put, in America every person has the opportunity to tell
his or her story. Armenian Americans possess the right to promote and celebrate their
heritage. They also possess the right to discuss ancient grievances, even those stemming
from events outside of the United States. However, Armenian Americans seek to deny these
very rights to Turkish Americans. This is proven by the punitive nature and sheer volume
of legislation proposed In the state and federal legislatures, the one-sided curricula
proposed to state boards of education, and by the vast sums of money and energy devoted to
this cause by Armenian Americans. Together, these efforts only increase acrimony and
antagonism against a people whose history is intertwined with that of the Armenian
Americans. Peace and reconciliation do not enter the picture. And this will remain the
case as long as a Turkish American voice cannot be heard in the United States. The voice
of its detractors is just too loud.
Were another voice to be heard in this debate it
surely would expose why the Armenian American portrayal is logically flawed, factually
misleading, and in many instances, historically inaccurate.
The Ottoman Empire Governed the Region in
Question During All Relevant Periods. Thus, Armenian
American Accusations Against the Republic of Turkey
Armenian American accusations denounce the
"Turkish" Ottoman Empire or, simply, "Turkey" or "The
Turks." These words are misleading. At the time of the events referred to by
Armenian Americans, the Ottoman Empire was in power. The Republic of Turkey was
founded in 1923 in response to, and in revolt against, the Ottoman Empire and thus
bears no responsibility for the suffering caused by its predecessor. To ascribe
blame in such a manner would violate long-held traditions of American fairness.
Moreover, the Ottoman Empire incorporated lands and peoples which today account for
more than 30 distinct countries in Southeastern Europe, Northern Africa and the
Middle East, only one of which is the Republic of Turkey.
Number of Deaths Cited By Armenian Americans
is Illusory and Serves Only To Inflame, Not To Inform.
Each needless death is a tragedy. But so are lies which
inflame hatred. Armenian Americans frequently state that at least 1.5 million ethnic
Armenians were killed by Ottoman forces. No matter how many Armenians died, the number,
surely in the hundreds of thousands, is a frightful toll. But to quote fanciful numbers
without recognizing the number of Muslim civilians killed by Armenian insurgents who
joined the enemies of the Ottoman Empire is to forget the loss of millions of Muslim
What were the real Armenian losses? One must look to statistics and
demographic studies. What becomes instantly clear is that there were fewer than 1.5
million Armenians in all of the Ottoman Empire at the time. Figures reporting the
pre-World War I war total Armenian population vary widely, with Armenian sources claiming
far more than others. Armenian sources claim a total Armenian population of 1.30-2.56
million, British and French sources claim 1.05-1.50 million, and Ottoman sources claim
1.29-1.50 million. The official Ottoman census of 1914 reported 1,295,000.
These figures must then be compared with figures for the numbers of
Armenians who did not perish during the war period of 1912-1922. Boghos Nubar, head of the
Armenian delegation at the Paris Peace Conference in 1920, declared that after the war
280,000 Armenians were living in the Anatolian portion of the occupied Ottoman Empire
while 700,000 Armenians had emigrated to other countries. Clearly then, a great portion of
the Ottoman Armenians were not killed as claimed and the 1.5 million figure should be
viewed as grossly erroneous, mere hyperbole. Actual losses, according to historian and
demographer, Professor Justin McCarthy, were probably slightly less than 600,000. This
figure agrees with those provided by British historian Arnold Toynbee and by most early
editions of the Encyclopedia Britannica. It also approximates the number given by
Monseigneur Touchet, a French missionary, who inform the Oeuvre d'Orient in February 1916
that the number of dead is thought to be 500,000.
• While the Sufferings of
Armenians Ought Not to be Minimized, They Must Not be Viewed Separate From the Misery
Experienced by the Muslim Inhabitants of the Region.
We now know from reliable statistics that
slightly less than 600,000 Anatolian Armenians died in the during the war period of
1912-22. By no means is 600,000 a small number. The Armenians suffered a terrible
mortality. But when considering the numbers of dead Armenians, one must also
consider the number of dead Muslims. The statistics tell us that more than 2.5
million Anatolian Muslims, among them ethnic Turks, Kurds, and Arabs died as well.
The numbers do not tell us the exact manner of
death of the citizens of Anatolia, whether Armenian or Muslim. Intercommunal
violence, forced migration of both Muslims and Armenians disease, and, starvation
are listed in the documents of the time as causes of death. The Anatolian mortality
was not simply deaths of soldiers in wartime, but deaths of men, women, and
children, Armenian and Muslim alike, who were caught up in international war between
Russians and Ottomans and intercommunal war between Armenians and Muslims.
We know from both documentary evidence and statistics tha intercommunal warfare
between Christians and Muslims was a major cause of death. The province of Sivas,
for example, was not in the war zone, having never been reached by the Russian army.
Yet, 180,000 of the Muslims of Sivas died. The deaths of innocent Muslims by
secessionist Armenians has been documented even by Armenian sources.
Nevertheless, Armenian Americans continue to ignore the deaths of non-Christians
during World War I or by Armenian assassins more recently. They would have one
believe that the sole victims of the horrendous deprivations and inhumanities
brought about by the collapse of the Ottoman Empire and World War I were Christian.
Yet statistics of mortality show that Armenians suffered greatly, but not that they
suffered alone. The statistics indicate that the years 1912-22 were a horrible time
for humanity, not simply for Armenians.
Oft-Cited Armenian American Evidence is of
Dubious Value, Having Been Derived From Prejudicial Sources.
Armenian Americans purport that the wartime
propaganda of the enemies of the Ottoman Empire constitutes objective evidence; to
the contrary, as stated by historian David Fromkin, A Peace to End All Peace: The
Fall of the Ottoman Empire and the Creation of the Modern Middle East (Avon Press,
1989): "Russian and French official accounts of what they were doing in the
Middle East at that time were, not unnaturally, works of propaganda; British
official accounts — and even the later memoirs of the officials concerned — were
untruthful too. British officials who played a major role in the making of these
decisions provided a version of events that was, at best, edited and, at worst,
American sources from the period are likewise tainted. Ambassador Henry Morgenthau,
who is frequently quoted by Armenian Americans, visited the Ottoman Empire with
political, not humanitarian aims. His correspondence with President Wilson reveals
his intent was to uncover or manufacture news which would goad the U.S. into joining
the war. Given that motive, Henry Morgenthau sought to vilify the Ottoman Empire, an
enemy of the Triple Entente. Moreover, Henry Morgenthau's research and reporting
relied in large part on Armenians; his primary aide, translator and confidant in
Istanbul and Anatolia was an Armenian, Arshag Schmavonian, his secretary was also an
Armenian, Hagop Andonian. Morgenthau openly professed that the Turks were an
inferior race and had "inferior blood." That an objective account did not
emerge is not surprising.
General James G. Harbord, head of the U.S. Government's investigative Commission
sent to Anatolia in the Fall of 1919, also is cited frequently by Armenian American
sources. Yet his deliberate suppression of evidence showing Armenian crimes and
atrocities against Muslims, as documented in the U.S. Archives, are carefully
omitted by Armenian Americans.
• Though Tragic, The Armenian Deaths Do Not Constitute Genocide.
The totality of evidence thus far uncovered by historians tells a grim story of
serious inter-communal conflict, perpetrated by both Christian and Muslim irregular
forces, complicated by disease, famine, and many other of war's privations. The
evidence does not, however, describe a genocide. Armenian Americans ignore the dire
circumstances that precipitated the enactment of a measure as drastic as the mass
relocation which resulted in the majority of Armenian civilian deaths.
Armenians Took Arms Against Their Own Government. Their Violent Political Aims, Not
Their Ethnicity or Religion Rendered Them Subject to Relocation.
In some measure, Armenians cooperated with Russian
invaders of Eastern Anatolia in wars in 1828, 1854, and 1877. In greater numbers, between
1893 and 1915, Ottoman Armenians in eastern Anatolia rebelled against their government —
the Ottoman government — and joined Armenian Revolutionary Groups, such as the notorious
Dashnaks and Hunchaks. They took arms against the Ottoman Empire and spearheaded a Russian
invasion of eastern Anatolia. Following the Russian declaration of war against the Ottoman
Empire on November 5, 1914, the President of the Armenian National Bureau in Tblisi
declared to Czar Nicholas II, "From all countries Armenians are hurrying to enter the
ranks for the glorious Russian Army, with their blood to serve the victory of Russian
arms. . . Let the Russian flag wave freely over the Dardanelles and the Bosphorus."
One of those who answered the call was Gourgen Yanikian who, as a teenager, joined the
Russians to fight the Ottoman government, and who as an elderly man, on January 27, 1973,
assassinated two Turkish diplomats in a Santa Barbara hotel room.
Boghos Nubar addressed a letter to the Times of London on January 30, 1919 confirming that
the Armenians were indeed belligerents in World War I. He stated with pride, "In the
Caucasus, without mentioning the 150,000 Armenians in the Russian armies, about 50,000
Armenian volunteers under Andranik, Nazarbekoff, and others not only fought for four years
for the cause of the Entente, but after the breakdown of Russia they were the only forces
in the Caucasus to resist the advance of the Turks, whom they held in check until the
armistice was signed. Thus they helped the British forces in an Mesopotamia by hindering
the Turks from sending their troops elsewhere."
The Armenian treason is also
plainly documented in the November 1914 issue of the Hunchak Armenian [Revolutionary]
Gazette, published in Paris. In a call to arms just prior to the formal declaration of war
against Germany and the Ottoman Empire, it exhorted, "The entire Armenian Nation will
join forces — moral and material, and waving the sword of Revolution, will enter this
World conflict ... as comrades in arms of the Triple Entente, and particularly Russia.
They will cooperate with the Allies, making full use of all political and revolutionary
means for the final victory of Armenia, Cilicia, Caucasus, Azerbayjan. ... [H]eroes who
will sacrifice their lives for the great cause of Armenia.... Armenians proud to shed
their blood for the cause of Armenia...."
Clearly, then, the Ottoman relocation was not based on the intent to destroy the Ottoman
Armenians, as such. The fact that at least 140,000 Ottoman Armenians, mostly those living
outside of the Russian battle zone, were not subject to the relocation supports this.
B. Evidence and Logic Controvert the Allegation of even Genocide.
1. Armenian Americans cannot boast about how their ancestors
committed mass treason to fight alongside the Russians against the Ottoman
government and simultaneously claim to be innocent victims of a relocation policy
which went awry. No logic can reconcile these two positions which Armenian Americans
openly promote. Eminent historian Bernard Lewis, speaking to the Israeli daily
Ha'aretz, recently expanded on this notion: "The Armenians want to benefit from
both worlds. On the one hand, they speak with pride of their struggle against
Ottoman despotism, while on the other hand, they compare their tragedy to the Jewish
Holocaust. I do not accept this. I do not say that the Armenians did not suffer
terribly. But I find enough cause for me to contain their attempts to use the
Armenian massacres to diminish the worth of the Jewish Holocaust and to relate to it
instead as an ethnic dispute."
2. None of the relocation orders, whether public or secret, which have been reviewed
by historians to date, orders murder. Instead, they order Ottoman officials to
protect relocated Armenians.
3. Hundreds of thousands of Armenians survived the relocation.
4. It was in the regions where Ottoman control was weakest that columns of Armenian
relocatees suffered most.
The stories of the time give many examples of
columns of hundreds of Armenians guarded by perhaps two government guards. When the
columns were attacked by Kurdish tribesmen or bandits, Armenians were robbed and
killed. It must be remembered that these tribes were those who had themselves which
suffered greatly at the hands of Armenians and Russians.
5. Only the Muslim actions against Armenians have been called genocide. This
accusation is primarily based on counting only the Armenian dead, not the Muslim
While Ottoman weakness should be condemned, so should the corresponding weakness of
the Russians and the Armenians themselves. They failed to protect the Turks and
Kurds who fell under their control. For example, in provinces such as Van, where
intercommunal fighting was fiercest, Muslims who could not escape from Armenian
bands were killed. The Ottoman central government had ordered the Van governor to
send gendarmes, rural policemen, to guard columns of Armenian deportees. He
responded that because most of his forces were at the front fighting the Russian
Army and its Armenian irregulars, he was left with only 40 gendarmes at his disposal
and they were protecting Muslim villages against Armenian attacks.
The Russians expelled from the Caucasus more than 1.3 million Muslims from 1827 to
1878. During World War I. virtually the entire Muslim population of southeast and
far eastern Anatolia either became refugees or died. Like the relocation of
Armenians, this too produced great mortality. Such should also be recorded when the
evils of wartime relocations are examined.
6. Large Armenian populations, such as those of Istanbul and other major cities,
remained throughout the war. These were areas where Ottoman power was greatest and
genocide would have been easiest to carry out. To decide whether genocide was
intended, it is instructive to compare this to the Nazi genocide of the Jews. The
Jews of Berlin were killed, their synagogues defiled. The Armenians of Istanbul
lived through the war, their churches open.
|C. The 1948 United Nations Convention on the Prevention and
Punishment of the Crime of Genocide Cannot be Applied to the Events in Question.
Though the term "genocide" is employed by
Armenian Americans as if were part of the historical record of the World War I era, it did
not exist prior to 1944. Genocide was subsequently defined quite specifically by the 1948
United Nations Convention on the Prevention of the Crime of Genocide. This high crime is
now recognized by most civilized nations, including the Republic of Turkey.
The standard of proof in establishing the crime of genocide is formidable given the
severity of the crime and the opportunity for overlap with other types of crimes from
which genocide is distinguished. Article II of the convention describes actions which, if
"committed with the intent to destroy, in whole or in part, a national, ethnic,
racial or religious group" would constitute genocide. At the time of the Convention's
ratification, the Secretary General of the U.N. emphasized that genocide is a crime of
"specific intent." Furthermore, the Secretary General made clear that the
Convention does not protect "political groups" — those merely sharing
political goals. The requirement of specific intent serves to distinguish between
genocidal killings and other forms of homicide. Homicide becomes genocide when the
destruction is directed at members of a protected group simply because they are members of
Under this standard of proof, the Armenian American claim of genocide fails. The Ottoman
Armenians did not constitute a protected group under Article II because the Dashnak and
Hunchak guerrillas and their civilian accomplices openly and admittedly waged war against
their own government. Under these circumstances, it was the Armenians' violent political
alliance with the Russian forces, not their ethnic or religious identity, that rendered
them subject to the relocation.
Another crucial issue is the specific intention to destroy. Under the Convention, genocide
is a "specific intent" crime, one which cannot be inferred from actions, but
which must be proven by direct evidence demonstrating that the accused party intended to
destroy the protected group. No such evidence has ever been found despite exhaustive
(Holdwater: Here is a link that
spells out this convention, retroactively being used in the case of the Armenian
"Genocide." However, some definition of "genocide" needs to be
adhered to... since this has become a word that people love to use every which way.)
Two Tribunals Addressed Numerous Charges Against
Ottoman Officials. No Evidence of Crimes That Would Constitute Genocide Could Be
A. Spurious Ottoman
Courts, Established to Satisfy the Post-World War I Occupation Forces, Tried and
Convicted Over One-Thousand Individuals for Various War Crimes.
The post-World War I Ottoman Government was an unelected government, completely
dependent upon the victorious Allied Powers who then occupied the remnants of the
Ottoman Empire. This government indeed attempted to try its political enemies.
Ersatz courts were formed, bringing sweeping charges including, "outrages to
Armenians." With almost no presentation of evidence, the courts found nearly
every defendant guilty as charged. 1,376 individuals were sentenced to varying
degrees of punishment for offenses ranging from violations of military order such as
leaving a post without permission to failing to properly carry out the order under
which the Ottoman Armenians of eastern Anatolia were relocated. No charges of crimes
against humanity were raised or sustained. According to trial transcripts, the
convictions were mainly political retribution, aimed at those who brought the
Ottoman Empire into such a disastrous war. Sixty-two officials were sentenced to
death and executed. Six officials, members of the Union and Progress Party, were
tried in absentia and four were sentenced to death. Because these courts were hardly
impartial and provided little could be considered "due process," their
convictions should hardly stand as proof of war crimes.
This does not mean that no Ottoman Muslims
committed crimes against Ottoman Armenians or that no Ottoman Armenians committed
crimes against Ottoman Muslims. But one must acknowledge that the Ottoman government
brought to trial over 1,400 individuals for crimes against Armenians and executed
some that were guilty of high crimes, while on the other hand, neither the Armenian
state nor Armenian guerrilla groups ever charged or tried their criminals of the era
whose ghastly deeds are well documented. The mere impanelment of such courts,
despite their deficiencies, begs the question why a government intent on eliminating
an ethnic group would prosecute, convict, and hang its own officials for harming
members of that ethnic group.
(Holdwater, note: the
numbers above are suspect. It's possible the author confused with the 1,397 Turks
who were strictly tried for crimes against the Armenians during the war,
according to K. Gurun's "The Armenian File." Similarly, the 62
executions need to be verified; I couldn't find reference to this number in Gurun's
work. Peter Balakian claims in his "Burning Tigris" that only three were
executed during the 1919 kangaroo courts, which seems an underestimation, since
Damad Ferid Pasha's puppet administration was out for blood. During the war, at
least twenty were executed for
crimes against Armenians.)
B. Dissatisfied With the Questionable
Standards of the Spurious Ottoman Post-War Courts, the British Convened the Malta
Tribunals. No Evidence of Crimes That Would Genocide Could Be Found.
The Peace Treaty of Sevres, which was imposed upon the Ottoman Government, contained
among its penalty clauses the requirement that the Ottoman government hand over to
the Allied Powers those persons accused of "massacres," and to recognize
the competence of Allied tribunals to try alleged Ottoman offenders. In this light,
beginning, in May, 1919, the Sultan's figurehead government undertook to furnish to
the Allies "all documents and information of every kind" which would be
considered necessary to ensure the full knowledge of the alleged incriminating acts.
Eventually, without serious investigation, 144 high Ottoman officials were arrested
and deported for trial to the island of Malta. The principal sources of information
about the accused relied upon by the British High Commission at Istanbul were local
Armenians and the Armenian Patriarchate itself. Among the deportees were the Ottoman
Grand Vizier, Speaker of Parliament, Chief of General Staff, State Ministers, Army
Commanders, Sheik-ul-Islam, Deputies, Generals, Colonels, Governors, University
Professors, Editors, and well-known Journalists. The British accused them of three
categories of alleged offenses: (i) failure to comply with Armistice terms, (ii)
ill-treatment of British prisoners of war, and (iii) outrages to Armenians in Turkey
and Transcaucasia. Fifty-six of the deportees were eventually selected for
While the deportees were interned on Malta, the British appointed
an Armenian scholar, Mr. Haig Khazarian, to conduct a thorough examination of
documentary evidence in the Ottoman, British, and United States Archives to
substantiate the charges. There was no issue of access to the Ottoman records as the
British and French occupied and controlled Istanbul at the time. Khazarian's corps
of investigators revealed an utter lack of evidence demonstrating that Ottoman
officials either sanctioned or encouraged the killings.
At the conclusion of the investigation, the British Procurator General determined
that it was "improbable that the charges would be capable of proof in a court
of law," exonerated and released all 144 detainees — after two years and four
months of detention without trial. Thus, the charges were exhaustively probed,
investigated, and studied with the Allies agreeing that the charges could not hold.
No compensation was ever paid to the detainees.
C. Despite the Verdicts of the Spurious
Ottoman Courts and the Findings of the Malta Tribunals, Armenian Terrorists Have
Engaged in a Vigilante War Which Continues Today.
Talaat, Enver and Jemal, the alleged organizers of massacres of Armenians were among
the six officials tried in absentia, primarily of political crimes, and sentenced to
death. In 1921, a secret Armenian network, named Nemesis, took the law into its own
hands and hunted down and assassinated Talaat Pasha and Jemal Pasha. Nemesis also
murdered several other officials whom the tribunal did not convict, among them, Sait
Halim, Bahaettin Shakir, and Jemal Azmi. Following in Nemesis' footsteps, during the
1970's and 1980's, the Armenian terrorist groups, ASALA and JCAG, committed over 200
armed attacks, killing 70 innocent people, including 31 Turkish diplomats, and
seriously wounding over 520 people in a campaign of blood revenge in Western Europe,
Turkey, and the United States. Most recently, Mourad Topalian, Chairman of the
Armenian National Committee of America, was recently tried and convicted in federal
court in Ohio of terrorist crimes associated with a bombing in New York City aimed
at killing Turkish diplomats.
Americans Make Frequent Reference to the Archives of Many Nations While They Carefully
Avoid Promoting Any Study Calling for Their Examination
Armenian Americans make frequent reference to the
archives of many nations while carefully avoiding calls for the examination of those
archives. They know that no evidence of an "Armenian Genocide" has been
found to date, as was the case in the Malta Tribunals. They also know that the
national archives of several nations speak only of the deaths of Armenians because
the recorders were only interested in the Armenians, while intentionally omitting
reports of Muslim deaths. Take, for example, the 1915 Armenian revolt in Van:
Armenian rebels took the Ottoman city of Van and held it against their own
government — the Ottoman government — until the Russians could arrive. Armenian
bands slaughtered those Muslims, mostly Kurds, who could not escape and massacred
thousands in a field outside the city. At least 60,000 perished. Though the evidence
for this is overwhelming, the official archives of several countries mention only
dead Christians. The omission of Muslim suffering in World War I archives is largely
due to wartime propaganda, but religious prejudice was also a significant factor.
American historians have already combed through the relevant U.S. archives which are
composed largely of the reports of American missionaries and diplomats connected
with them which reflect extreme anti-Muslim bigotry. By no small coincidence, the
U.S. archives are nearly devoid of materials documenting attacks against Muslims.
Reacting to the bias he found in reports from eastern Anatolia, Admiral Mark L.
Bristol, U.S. High Commissioner in Turkey from l920 to 1926, in a March 1921 letter
to Dr. James L. Barton of the American Board of Commissioners for Foreign Missions
stated, "I see that reports are being freely circulated in the United States
that the Turks massacred thousands of Armenians in the Caucasus. Such reports are
repeated so many times it makes my blood boil. The Near East Relief have the reports
from Yarrow and our own American people which show that such Armenian reports are
Still, Armenian Americans carefully avoid calls for the collection and examination
of all records regarding the Armenian condition in the early 20th century. Such
would include Ottoman records describing the activities of Armenian rebels and the
Russian invaders whom they supported, Persian records, Russian, Syrian records, and,
most importantly, the unedited records of the Armenian Revolutionary Groups. Only
those who fear the truth would limit the scope of the investigation and call that
which has yet to be proven a genocide.
Bears No Significant Relation to the Experience of the Ottoman Armenians.
We have been conditioned to expect a world of heroes and
villains, or victims and villains. This feeling has sometimes caused Americans to
misinterpret events. However, it is the Holocaust of the Jews of Europe that has most
deeply and properly affected us. Our remembrance of the evils of Nazi Germany has caused
us to see other events of history through the glass of the Holocaust. In the Holocaust, an
innocent people was persecuted and annihilated. Jews were murdered solely because of who
they were, not for what they had done. There was no Jewish threat to the German State. Yet
the full force of a mode state was mobilized to slaughter the innocent. By contrast,
Armenians of the eastern Ottoman Empire were relocated for the damage they had done to the
Empire's efforts to defend itself while facing simultaneous attack on three fronts.
We naturally think of the Holocaust when we evaluate other examples of inhumanity. But no
event of history can compare to the Holocaust. Indeed, in history most loss of civilian
life has taken place in wars in which both sides were armed, both sides fought, and both
sides were victims. The World War I period in Anatolia, roughly from 1912-1922 was such a
A. Armenian Americans Ignore
Crucial Distinctions Between the Holocaust and the Armenian Experience
1. Jews did not demand the dismemberment of the nations in which they had lived.
By contrast, the Ottoman Armenians openly
agitated for a separate state in lands in which they were numerically inferior. The
Hunchak and Dashnak revolutionary organizations which survive to this day were
formed expressly to agitate against the Ottoman Empire.
2. Jews did not kill their fellow citizens in
the nations in which they had lived.
By contrast, the Ottoman Armenians committed
massacres against local Muslims with whom they had lived peacefully prior to World
3. Jews did not openly join the ranks of their
countries' enemies during the course of World War II.
By contrast, during World War I, Ottoman
Armenians openly and with pride committed mass treason, took up arms with Russians,
traveled to Russia for training, and sported Russian uniforms. Others, non-uniformed
irregulars, operated against the Ottoman government from behind the lines.
4. By solemn tribunal at Nuremberg the guilt of
the perpetrators of the Holocaust was proven and sentences were carried out in
accordance with agreed-upon procedures.
By contrast, the Malta Tribunals, which were
convened by and composed of the World War I victors, exonerated those alleged to
have been responsible for the maladministration of the relocation policies.
Regardless, Armenian terrorists hunted down and assassinated several former Ottoman
officials they believed to have been responsible, and successor groups continue to
engage in anti-Turkish terrorism.
5. None of the perpetrators of the Holocaust
were punished by the Germans during the war; to the contrary, those who carried out
The Final Solution were commended by their leaders.
By contrast, the Ottoman government pursued,
arrested, tried, and convicted numerous of its own officials and soldiers who had
erred in carrying out the Armenian relocation orders.
6. Jews have never worked to persecute
By contrast, Armenians actively joined the Nazi
regime and aided Hitler in carrying out The Final Solution. Open Armenian-Nazi
collaboration is evident in the activities of the 812th Armenian Battalion of [Nazi]
Wehrmacht, commanded by Drastamar Kanayan (a.k.a. "Dro"), and its
successor, the Armenian Legion. Anti-Jewish, pro-Nazi propaganda was published
widely in the Armenian-language Hairenik daily and the weekly journal, Armenian.
|B. Hitler Did
Not Refer to the Armenians in Plotting The Final Solution. The Infamous Quote is
Armenian American attempts to link the Holocaust and the Armenian
Experience as engendered by the fraudulent quote, "Who remembers the Armenians?"
Everything written to date has attributed the alleged quote to a November 24, 1945 Times
of London article, "Nazi Germany's Road to War." The article's unnamed author
cites the quote as having been included in an address given by Hitler to his
commanders-in-chief on August 22, 1939 at Obersalzburg. The Times of London author claims
the speech was introduced as evidence during the November 23, 1945 session of the
Nuremberg Tribunal. The quote actually first appeared in a 1942 book by Louis Lochner, the
Associated Press's Berlin bureau chief during the, war. Lochner, like the Times of London
author, never disclosed his source.
Regardless, the Nuremberg transcripts do not contain the alleged
quote. In fact, the transcripts demonstrate that the tribunal examined and then rejected
Lochner's third-hand version of Hitler's address. Instead, the tribunal entered into
evidence two official versions of the August 22, 1939 address found in captured German
military records quoting those who were present at Obersalzburg. These bear document
numbers US-29/789 PS and US-30/1014 PS. Neither document contains any reference to
Armenians. In fact, neither document refers to the Jews; Hitler's address was an
anti-Polish invective delivered years before he conceived The Final Solution.
The following texts provide a view of
events quite different from that portrayed by Armenian Americans.
Armenian Atrocities and Terrorism ed. by the Assembly of Turkish American
Associations (Assembly of Turkish American Associations, Washington, DC 1997);
Death and Exile: the Ethnic Cleansing of Ottoman Muslims, 1821-1922 by Justin
McCarthy (Darwin Press, Princeton, NJ 1995);
Muslims and Minorities, The Population of the Ottoman Anatolia and the End of the
Empire by Justin McCarthy (New York University Press, New York, 1983).
Pursuing the Just Cause of Their People by Michael Gunter (Greenwood Press, New York
The Armenian File: The Myth of Innocence Exposed by Kamuran Gürun (K. Rustem &
Bro. and Weidenfeld & Nicolson Ltd., London 1985);
The Armenian Question 1914-1923 by Mim Kemal Oke (K. Rustem & Bro. London 1988);
The Story Behind Ambassador Morgenthau's Story by Heath W. Lowry (Isis Press,
The Talat Pasha Telegrams: Historical Fact or Armenian Fiction by Sinasi Orel and
Sureyya Yuca (K. Rustem & Bro., London 1986);
The U.S. Congress and Adolf Hitler on the Armenians, by Heath W. Lowry (Vol. 3, no.
2, Political Communication and Persuasion, 1985); and
Proceedings of Symposium on Armenians in the Ottoman Empire and Turkey (1912-1926),
Bogazici University Publications, Istanbul, 1984.
©2000 The Assembly of Turkish American
Printed October 1, 2000, The Turkish Times